Healing and Wholeness next service

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Please note that there will be no service in August. The next service will be Sunday 22nd September at 5pm.

Please use the Contact Us form for any prayer requests; or the yellow prayer request cards at Church (place in basket at the back.) Or speak to the Vicar or any of us in the team, we will always pray with you if you wish.

Earth, Sea and Space

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The last two Sundays have explored the sea, and space, and our relationship to them; firstly on ‘Sea Sunday’ (14th July) and this Sunday (21st July) at our informal worship, with a discussion about the first moon landing 50 years ago.

Our Sea Sunday revisited some of the hymns that evoke a deep emotional response, such as Eternal Father, Strong to Save, reflecting both our awe and echoes of eternity in those depths. Our intercessions allowed us to express that yearning through the wordless praying of the Holy Spirit, as we helped one another construct origami boats and then silently allowed them to hold and carry our thoughts and intentions towards God. The prayer-boats were blessed and we placed them on the altar during the service.

“He is the image of the invisible God, the firstborn of all creation; for in him all things in heaven and on earth were created, things visible and invisible, whether thrones, or dominions, or rulers or powers – all things have been created through him and for him. He himself is before all things, and in him all things hold together.” Col 1: 15-17

Informal worship usually includes a short introduction to a topic by the Vicar, followed by around ten minutes of sharing and reflecting together on that theme. In line with the 50th anniversary of the moon landing, we looked at some photographic images and thought about Jesus’ presence in all created things, and in all places. ‘Cosmic Christ’ is way of exploring how Jesus is present whenever and wherever the material and divine co-exist, which the writer Fr Richard Rohr tells us, is “always and everywhere,” and is ultimately to do with “the unification of all things.”

One final prophetic note from our discussions was sounded towards the end, with the Vicar’s last slide and comment: that we as humans leave an indelible footprint on this planet, just as the first footprints on the moon will be there for a million years, with no wind to blow them away. The economic and environmental impact of our consumerism and neglect to conserve and share the earth’s resources is reaching a tipping point. The poor, the vulnerable, and the fragile ecosystems of this planet are the urgent responsibility of all who work for hope, peace and a better world.

And we, who through faith, live and move and have our being in the breath of God, are tasked with and equipped for the ministry of reconciliation, as our slide of Salvador Dali’s Christ of St John of the Cross seems to challenge us to apprehend and embody: a new consciousness, and a new perspective. A new creation – and a new hope.

“For in him all the fullness of God was pleased to dwell, and through him God was pleased to reconcile to himself all things, whether in earth or in heaven, by making peace through the blood of his cross.” Col 1: 19-20

July service: date and new time

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The next service of Healing and Wholeness will be on Sunday 28th July. Please note the new time of 5pm. If you come to the Tea Room, please feel free to come through to the Chapel after, you can bring your cuppa!

Every one is welcome. It’s a simple service of quiet prayer, meeting Jesus in the everyday situations of our lives together as we pray for our concerns and those of our world.

Pray for those being ordained today

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The Bishop of Southwark has asked for prayers for today’s ordinations at the Cathedral – which include our own Hannah who has been such a blessing to us at St John’s during her training.

Reflection on Galatians 3: 23-29 – from Sunday’s Service of healing and wholeness

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We seem to have had a succession of special Sundays at Church recently. Last week was Trinity Sunday, when we thought about the completeness of God as Creator, Redeemer and Sustainer, and the union of love in our lives with him.  We have taken with us into that relationship, from the week before, the many tongues of Pentecost through which the Holy Spirit communicates, witnessing to and revealing Jesus in places and people we did not expect; calling out, as the Isaiah writer describes, “Here I am, Here I am.” (Isaiah 65:1) We also have celebrated the Feast of Corpus Christi this week, where the union of body, mind and spirit in the Eucharist could hardly be more compelling or more intimate.  And from there, having been so fed, and loved, as our true selves, we have responded to the call as best we can to feed, love, nurture and affirm others as God has made us all to reflect and embody glimpses of his glory.

So, coming to today’s reading from Galatians, I have been trying to let some of those things settle in my mind.  Paul is writing to a Church whose ideas of how people who did not come from the Jewish faith or tradition could be part of the newly-formed Christian Church were being processed and tested.  Then, as now, challenges about what hoops people need to jump through to be accepted were beginning to come to the fore, as the Gospel went out to the Gentiles, continuing Jesus’ healing miracles and conversations from his ministry on earth.  Paul addresses this in this passage, with the language of love; and, it struck me, with language that seems to evoke a kind of mothering from God.  So, a in a challenge to a patriarchal society, where there were men who thanked God they were not born a woman, a slave, or a gentile, the ideas and practice of division are directly contradicted.  In talking about the ongoing revelation of God’s promises, through Abraham, Moses, and now Jesus, the language draws on images of children being guided by a loving, nurturing presence towards spiritual maturity.  There is quite a lot about children – our identity as God’s children, each one of whom has the full rights of inheritance – which surely speaks to us of equality in all senses, including social justice, human rights and issues relating to social class, disability, gender and race.  It is quite a radical statement.  In fact, Martin Luther King alluded to it in his “I have a dream” civil rights speech in 1963.

We can perhaps see this step-by-step revelation, that Paul places in the context of God working throughout history, as a form of guidance and instruction.  It is not too far off from the idea we see in Proverbs (Proverbs 1:20-21), of Wisdom crying out to her children, raising her voice in public places of debate, interaction and commerce –  and where markers have been put in as boundaries, such as the walls and gates of the city.  Wisdom is traditionally personified as female, and Scriptural references such as this borrow from, and add to that.  When I was studying, I had to read a book, written nearly 500 years after St Paul wrote to the Galatians, by a Roman statesman and scholar who was thrown into prison on a false charge.  His name was Boethius, and he wrote that while in prison and in despair, “there appeared standing over my head a woman’s form, whose countenance was full of majesty, whose eyes shone as with fire and whose power of insight surpassed that of all men…”  (1) This is Lady Philosophy, and the book is called, The Consolation of Philosophy.  Philosophy of course, being, the love of wisdom.  This feminine aspect of the divine is an ever-present undercurrent, sometimes hidden, sometimes rising to the surface when we listen out for her, or appearing when we are in our own kinds of prisons or without hope.  She is not afraid to cry out.  She is an advocate for those on the margins, and challenges those who flock together in their comfort zones.  She is on the look-out.  She is not afraid of the new.  Wisdom is not a monologue.  She lives in community.  Wisdom calls us to life.  If it is the forces of death that divide us – then Paul asserts in these verses, it is our life in the body of Christ which unites us.  It is both a personal, and a corporate healing.  And from that, as we learn to respond and speak our own name in Christ, we can be both healed, and healers.

I mentioned at the beginning that we have celebrated Corpus Christi this week, a day of thanksgiving for the sacrament of Holy Communion in the Church.  Staying with the Book of Proverbs, I came across a section subtitled Wisdom’s Feast, which is in Chapter 9:

“Wisdom has … set her table… She has sent out her servant-girls, she calls
from the highest places in the town, “Come, eat of my bread and drink of the wine I have mixed.  Lay aside immaturity, and live, and walk in the way of insight.” (Proverbs 9:1-6)

Some churches celebrating Corpus Christi scatter rose petals before the procession.  A link with the feminine, and a symbol of love that finds its fulfilment at the altar.  Because, whatever else Wisdom is, she is undivided love.  May we walk with her in the way of insight, and grow in love and maturity.

God the Holy Trinity, is undivided; and so, St Paul says, are we, in our lives together; because God, the Unity, is Goodness in all things.  In strangeness, and in familiarity, it is God who speaks, who calls out, “I am here, I am here.” (Isaiah 65:1)

I will end with a quote, which is just the last few verses of Maya Angelou’s well-known poem, Human Family (2):

We love and lose in China,
we weep on England’s moors,
and laugh and moan in Guinea,
and thrive on Spanish shores.

We seek success in Finland,
are born and die in Maine.
In minor ways we differ,
in major we’re the same.

I note the obvious differences
between each sort and type,
but we are more alike, my friends,
than we are unalike.

We are more alike, my friends,
than we are unalike.

We are more alike, my friends,
than we are unalike.

(1) Boethius, The Consolation of Philosophy, tr V W Cooper, J M Dent and Company London, 1902, p.2 http://www.ccel.org/ccel/boethius/consolation.html, accessed 23/6/19

(2) https://www.poemhunter.com/poem/human-family/, accessed 23/6/19

Next Service 23rd June

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God’s love has been poured out into our hearts

through the Holy Spirit, who has been given to us

– Romans 5:5

Our next Service of Healing and Wholeness will be this Sunday, 23rd June, at 6pm. Do come and join us, everyone is welcome.

This is a simple, said service, with candles and using a liturgy from the Iona Community. Come and listen and respond to God as we allow the Holy Spirit to bring our prayers of hope and healing into God’s heart of love for all he has made.

Beautiful Flowers

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In anticipation of our Festival in September, here are some photographs taken recently at Cambridge Botanical Gardens.

And the glory of the LORD shall be revealed, and all flesh shall see it together: for the mouth of the LORD hath spoken it.

Isaiah 40 verse 5, celebrating the glorious diversity of God in creation

The Sending Out

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copyright: trinityandhumanity.com

Traditionally, Pentecost is celebrated for a week after Pentecost Sunday, so here are some words from the liturgy as we move forward in the power of the Spirit:

We have celebrated the victory of our Lord Jesus Christ over the powers of sin and death. We have proclaimed God’s mighty acts and we have prayed that the power that was at work when God raised Jesus from the dead might be at work in us.

By the Spirit’s power, may we live out what we proclaim:

by word and example;

by seeking and serving Christ in all people;

by prayer for the world and its leaders;

by defending the weak;

and by pursuing peace and justice in human society.

Inclusive Church: Pentecost

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Here is a poem by RS Thomas (1913-2000), poet and Anglican Priest, as we consider prayerfully as a Church, the expression of our community life and mission through joining Inclusive Church.

It is a poem that speaks of the enlivening, transformative coming of the Holy Spirit, with his exuberant fluency, in and through all our human experience. It resonates with discovery, of a God who makes all things new, and the healing journey which we all share together. We think of the Holy Spirit at Pentecost, the diversity of vernacular, and the cascade of blessing and creativity which followed – as we humbly, at this time, recommit ourselves to the purposes of the “One who is.”

With acknowledgement to The Revd Dr Hannah Lewis, Chaplain for the Deaf Church in Liverpool, who posted this poem for Pentecost

O Worship the Lord

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A deeply moving choral evensong today at Church, using the timelessly beautiful language of the Book of Common Prayer. Its poetry echoed through the centuries, uniting us with the whole company of heaven, and re-dedicating us to God’s heart of love, and purposes for the future.

These are the words of William Temple, Archbishop of Canterbury during the Second World War, one of our darkest times in recent history. On this Day of Pentecost, let us take to heart his prophetic message of love in action:

Worship is the submission of all of our nature to God. It is the quickening of the conscience by his holiness; the nourishment of mind with his truth; the purifying of imagination by his beauty; the opening of the heart to his love; the surrender of will to his purpose – all this gathered up in adoration, the most selfless emotion of which our nature is capable.